1 Tawarikh 1:5

Japheth’s Descendants

1:5 The sons of Japheth:

Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

1 Tawarikh 1:43

Kings of Edom

1:43 These were the kings who reigned in the land of Edom before any king ruled over the Israelites:

Bela son of Beor; the name of his city was Dinhabah.

1 Tawarikh 3:1

David’s Descendants

3:1 These were the sons of David who were born to him in Hebron:

The firstborn was Amnon, whose mother was Ahinoam from Jezreel;

the second was Daniel, whose mother was Abigail from Carmel;

1 Tawarikh 5:25

5:25 But they were unfaithful to the God of their ancestors ¹  and worshiped instead ²  the gods of the native peoples ³  whom God had destroyed before them.

1 Tawarikh 6:62-63

6:62 The clans of Gershom’s descendants received thirteen cities within the territory of the tribes of Issachar, Asher, Naphtali, and Manasseh (in Bashan). ⁴ 

6:63 The clans of Merari’s descendants were allotted twelve cities within the territory of the tribes of Reuben, Gad, and Zebulun. ⁵ 

1 Tawarikh 9:1

9:1 Genealogical records were kept for all Israel; they are recorded in the Scroll of the Kings of Israel.

Exiles Who Resettled in Jerusalem

The people of Judah ⁶  were carried away to Babylon because of their unfaithfulness.

1 Tawarikh 10:13

10:13 So Saul died because he was unfaithful to the Lord and did not obey the Lord’s instructions; he even tried to conjure up underworld spirits. ⁷ 

1 Tawarikh 12:32

12:32 From Issachar there were 200 leaders and all their relatives at their command – they understood the times and knew what Israel should do. ⁸ 

1 Tawarikh 15:13

15:13 The first time you did not carry it; that is why the Lord God attacked us, because we did not ask him about the proper way to carry it.” ⁹ 

1 Tawarikh 19:13

19:13 Be strong! Let’s fight bravely for the sake of our people and the cities of our God! The Lord will do what he decides is best!” ¹⁰ 

1 Tawarikh 21:22

21:22 David said to Ornan, “Sell me the threshing floor ¹¹  so I can build ¹²  on it an altar for the Lord – I’ll pay top price ¹³  – so that the plague may be removed ¹⁴  from the people.”

1 Tawarikh 24:20

Remaining Levites

24:20 The rest of the Levites included: ¹⁵ 

Shubael ¹⁶  from the sons of Amram,

Jehdeiah from the sons of Shubael,

1 Tawarikh 25:5

25:5 All these were the sons of Heman, the king’s prophet. God had promised him these sons in order to make him prestigious. ¹⁷  God gave Heman fourteen sons and three daughters.

1 Tawarikh 26:4

26:4 Obed-Edom’s sons:

The firstborn Shemaiah, the second Jehozabad, the third Joah, the fourth Sakar, the fifth Nethanel,

1 Tawarikh 29:23

29:23 Solomon sat on the Lord’s throne as king in place of his father David; he was successful and all Israel was loyal to him. ¹⁸ 

[5:25]  ¹ tn Heb “fathers.”

[5:25]  ² tn Heb “prostituted themselves after.”

[5:25]  ³ tn Heb “the peoples of the land.”

[6:62]  ⁴ tn Heb “and to the sons of Gershom by their clans from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.”

[6:63]  ⁵ tn Heb “and to the sons of Merari by their clans from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun by lot, twelve cities.”

[9:1]  ⁶ tn The Hebrew text has simply “Judah,” though the verb הָגְלוּ (hoglu, “carried away”) is plural.

[10:13]  ⁷ tn Heb “and Saul died because of his unfaithfulness by which he acted unfaithfully against the Lord, concerning the word of the Lord which he did not keep, also to Saul, a ritual pit to seek.” The text alludes to the incident recorded in 1 Sam 28. The Hebrew term אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת־אוֹב (ba’alat-’ov, “owner of a ritual pit”). See H. A. Hoffner, “Second Millennium Antecedents to the Hebrew áo‚b,” JBL 86 (1967): 385-401.

[12:32]  ⁸ tn Heb “from the sons of Issachar, knowers of understanding for times to know what Israel should do, their heads [were] 200, and all their brothers according to their mouth.”

[15:13]  ⁹ tn Heb “because for what was at first [i.e., formerly] you [were] not, the Lord our God broke out against us, because we did not seek him concerning the procedure.”

[19:13]  ¹⁰ tn Heb “and the Lord, what is good in his eyes, he will do.”

[21:22]  ¹¹ tn Heb “the place of the threshing floor.”

[21:22]  ¹² tn Following the imperative, the prefixed verbal form with vav (ו) conjunctive here indicates the immediate purpose/result: “so I can build.”

[21:22]  ¹³ tn Heb “For full silver sell to me.”

[21:22]  ¹⁴ tn Following the imperative and first person prefixed verbal form with vav (ו) conjunctive, this third person prefixed verbal form with vav conjunctive introduces the ultimate purpose/result: “so the plague may be removed.” Another option is subordinate this form to the preceding imperative, but the latter may be taken as a parenthetical expansion of the initial request.

[24:20]  ¹⁵ tn Heb “Belonging to the rest of the sons of Levi.”

[24:20]  ¹⁶ tn This appears to be a variant of the name Shebuel (cf. 1 Chr 23:16 and 26:24).

[25:5]  ¹⁷ tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶנ.

[29:23]  ¹⁸ tn Heb “listened to him.”